Art History C.S.I.: The Night Watch as a Crime Scene. For the Love of Wine!

In 2013, in the midst of Amsterdam, crowds lined both sides of a street for a very special event. No, there were no visiting foreign dignitaries showing off to the crowd, nor any local ones of import. It was simply a team of husky men slowly rolling a huge crate down the street. The crate contained what is now called a Dutch national treasure, and all the people could see of it were the huge printed versions of what was inside, plastered on each side of the huge crate. (See Andrew Graham Dixon’s Night at the Rijksmuseum -section 2/4 given here youtube.com) So had the Dutch gone a bit around the bend? No, not at all. What was inside of the giant crate was Rembrandt’s The Night Watch, a 17th century painting of a company of civil guards, who supposedly helped protect the city, but which was more a company of good old boys who went on patrol.

Photo of Stefan Kasper who as the 10 millionth visitor to see The Night Watch got to spend the night. bbc.com Hover over image to magnify.

While the picture above is rather amusing, it is also a good way to gain some perspective on how revered that painting is in Holland. One also sees how different Rembrandt’s painting is in terms of others in that genre. The genre was portraiture but specifically paintings made of the members of these different companies of civilian guards or of trade guilds, which were commissioned for the grand celebrations held at the end of each 3-year period, when new officers were elected. The old guard, literally was celebrated and the new installed, and quite a merry time was had by all. Certainly the painting on the far wall shows all the members of one company, each standing so that his face can be clearly seen, since each member paid for his own portrait. Some merriment was going on, but most of the men stood up straight and showed off their finery in a fairly dignified manner. Then look at the Rembrandt. No wait, here let me get you good examples so you can really see the difference.

The Meagre Company by Frans Hals and Pietre Codde, 1633-1637. Hover over image to magnify.

Okay, now here is a piece done “the right way,” according to the custom of the day. The key players stand out and are well posed. Each person’s face is nicely lighted, so everyone gets his money’s worth. Well not everyone, poor Frans Hals, who was always a bit short on dime and on time, took the commission in 1633, and had 34, 35, and 36 to finish it. However, with most of it done, he failed to deliver as the due date neared. So poor Hals (and he was always rather poor as he had a large family) had to repay all the money, some of which the guard gave to Codde to finish the last bits. At any rate, this example is given just so you have a clear vision of what one of these portraits was supposed to look like. For more see the Web Gallery of Art article www.wga.hu

The Night Watch by Rembrandt, 1642. Hover over image to magnify. bbc.com

Now, let’s look at The Night Watch. This painting does not concentrate on static poses but rather seems to picture the guard going on patrol. There are men loading guns, a drummer to tap out the beat for their march, another with a giant flag, and the rest talk, point, and are otherwise busy. No one has lined up to show off his finery and his face, though as I have pointed out, they each pay for their portraits. However, the key figures, the leader of the company and his second stand out. In the center and well-lit are Frans Banninck Cocq, the captain of Amsterdam’s civil militia, and with him, dressed all in golden yellow (even the hat and boots match), is his lieutenant Willem Van Ruytenburch. As opposed to the banquet scene in Hals, these guys are going on patrol. However, in looking at the picture futher, should the residents of Amsterdam really feel safe?

The Night Watch detail. Hover over image to magnify.

Okay, so let’s just drill down on this very interesting section of the painting. Let’s take Banninck Cocq. He was a politician as well as the captain of the militia. Later he became mayor of the city, so he was a real mover and shaker in Amsterdam. Here in his black suit with a red sash, he seems to be giving instruction or at least commenting to his lieutenant, Van Ruytenburch, who is a more problematic character here. While yellow was seen as the color of victory, the fancy quality of this golden outfit seems rather out of place for guard duty. Of course, one can make much of the fact that the only other character in yellow is the girl, and both she and Van Ruytenburch are highlighted in bright light. That bright light cast a shadow of Banninck Cocq’s hand, which shows in an interesting place in terms of his lieutenant’s anatomy. The shape of the lance carried by Van Ruytenburch could also be taken as interestingly symbolic. Adding all of this up might lead one to think that Rembrandt was commenting on something he knew or had observed about this company and the relationship of its two leaders.

If you ever get the chance to go to Amsterdam, do go to Rembrandt’s house. When you do, you will be shown an area above the room where those who came to sit for portraits had to wait until the master was ready to paint them. In that area the artist could have a view of who was waiting and could hear what they were saying. In terms of The Night Watch, the question arises about what Rembrandt may have seen or heard that caused him to create this rather mysterious, suggestive painting that was so out of the ordinary for that genre of painting.

The girl in this company of men may simply have been someone on the street who got caught up in this mass of movement. However, one notices that she is carrying a chicken and there is some indication that there may be the butt of a pistol jutting out from under the chicken. (I’ve not been able to get a good enough photo detail of that.) At any rate, that chicken may be symbolic of a certain profession she might be engaged in. Now Rembrandt gave her the face of his wife, Saskia, which would seem a strange association given the role this girl might play in this drama. Only Rembrandt knows why he chose his wife’s face for this character. However, some say that the girl is simply a mascot for the company or just a symbolic representation of the company as the chicken claws relate to the Kloveniers Guild to which this company belonged. At the very least, the lighting on her and Van Ruytenburch and their color coordination in dress seem to be a meaningful connection in regard to the feminine.

The other odd thing seen in that detail is that the man behind Banninck Cocq fires a musket (notice the red/orange sparks of fire) right past the ostrich plumes in Van Ruytenburch’s hat. Somehow, neither Van Ruytenburch nor the captain he is talking to seem to notice this loud noise right behind their heads. One then wonders what or who was this guy shooting at? Certainly, with this big group of militiamen all milling about, if one fires a gun off, it is bound to hit something or someone. So was this intentional and planned, which is why the two officers do not pay any attention to it?

Well, film director Peter Greenaway has taken a long hard look at Rembrandt’s masterpiece and come up with some interesting conclusions about Rembrandt having overheard a plot to murder one of this company’s members while he was in his hidden perch above his clients’ waiting room. Greenaway explains many of the oddities in this painting as the painter’s desire to expose this evil doing and that it was the cause of Rembrandt’s precipitous fall from favor and into poverty.

There is another film by Greenaway, a documentary, called Rembrandt, J’accuse, which serves as a companion piece to the film and explores the combined benefits that the members of this company would gain by killing one of their companions. Greenaway’s documentary posits that Rembrandt outted a murder conspiracy (oh, it was just an accident when out on patrol) and that the main culprits were Banninck Cocq and Van Ruytenburch, who wanted to silence one of the company who knew too much. Given the homo-erotic symbolism of the shadow hand and the head of the lance, not to mention Van Ruytenburch’s fancy outfit, ostrich plumes and all, one can imagine what the cover up concerned. (See article in the Toronto Star thestar.com.

The tragedy of course is also that Rembrandt’s outting by innuendo a man who was a leading politician (Banninck Cocq became the mayor of Amsterdam in 1650) made himself a powerful enemy. 1642 became a turning point in Rembrandt’s career. Not only was there dissatisfaction with the portrait, as so many of the men’s faces were hard to see, and that is not what they paid for, but also 1642 was the year that Rembrandt’s beloved Saskia died. Rembrandt’s fortunes steadily declined, causing him to sell off all of the antiques and curiosities that he had collected and finally his house as well. His high spirits and flamboyance had not suited very protestant Amsterdam, so his fall brought righteous satisfaction to some. Though he was always a great painter, his latter years were indeed difficult.

Rembrandt Self Portrait, 1659. Hover over image to magnify.

The picture above says it all. We see the greatness of the painter and the obvious traces of his distress etched into his face. As for The Night Watch itself, it went through a number of changes, one of which involved trimming part of it off on either side. However, over the years, regardless of what story the painting may have been attempting to tell, the great mastery of Rembrandt’s skill in painting has won it a place in the hearts of the Dutch people, hence there willingness to line the streets to see the crate carrying the painting be wheeled slowly and carefully from one location to another. The Andrew Graham Dixon video mentioned above shows how the gigantic painting was hoisted up, through a special slot cut in the floor, to its pride of place position in the museum.

The articles used for this post are in the links above. I have also used my own art history notes taken during a 2011 course on Dutch painting for which we took a “field trip” from Avignon, France to Amsterdam to see the works we had been studying. The Night Watch was then in a special location in another building, as the renovation of the museum was not finished. However, it hung opposite of the Frans Hals painting, The Meagre Company, in order to make the startling contrast in styles and show Rembrandt’s creative genious.

All art works used in this post are in public domain. Photo credits are given in the links to the websites of origin.

Marjorie Vernelle is an artist, writer, college professor, and traveler. For more see the Pages at ofartandwine.com or her author page at amazon.com and her art at Vernelle Art Boutique vernellestudio.com and etsy.com/shop/VernelleArt Studio

For the Love of Wine: Wine in 17th Century Holland.

Dutch Ships in a Calm Sea. c.1670 Hover over image to magnify.

The 17th century was the height of the Dutch trading empire that brought, as author and historian Simon Schama says, The Embarrasment of Riches, which is also a title of his wonderful book on that period in Dutch history. Schama posits that the Dutch nation, formed from seven different small entities of which Holland was just one, was the product of two adversaries: the 80-year war with Spain and the sea. The Dutch famously reclaimed land from the sea in order to produce what they needed to survive – not to mention to grow tulips. The long war with Spain was another matter. During that war, the town of Antwerp was used as a supply depot and distribution center for the shipping of merchandise that Spain sold to the rest of Europe. The 16th century saw Spain’s fortunes increase because of its activities in the Americas, hence its key role in trade. The only role the Dutch could have was to be middlemen in that trade. However, in 1591 Spain decided to cut the Dutch out of that role. That led to the formation of the Dutch East Indies Company in 1602, and in 1609 the Dutch governent blocked Spain from any access to Antwerp, which had remained a supply center for Spanish trade.

Pieter Claesz Banquest with Lobster, 1659. Hover over image to magnify.

Once the Dutch began trading in the far east and moved trade centers to Amsterdam and Rotterdam, the embarrassment of riches went into overdrive. With a fleet of 10,000 merchant ships by 1648, the good times rolled, but with a Dutch protestant touch. The Claesz painting here (for more on Claesz see this ofartandwine.com post) shows a rich meal of fresh lobster, some oysters, fruit, bread, and wine. It is a sumptuous meal with signs of partially eaten items, a peeled lemon, an open oyser, and broken bread. Notice how the plate is so close to the edge of the table. That food that was on its way to being devoured and the items on the edge of the table were symbolic of the cycles of life. One could describe it as a process of entropy or going from the whole to the fragmented, broken, or destroyed. It was used as a reminder to people that even though they lived in great wealth and abundance, it was all ephemeral – here today and gone tomorrow. Even so, the Dutch did indeed enjoy their wine and the lovely glasses they drank it from.

When it came to wine, the Dutch traders found that they could take wines from Spain, France, Italy and southern Germany and make good money trading it to England, Sweden, the Baltic, and even northern Germany. Rotterdam, which sits on the northern end of the Rhine, became the main depot for the distribution of wine. French wines and brandy were particularly valued and good wines of any origin were looked upon as luxury items. (Painting of a wine roemer by Claesz, 1642)

While the Dutch were also beer drinkers, and yes, they traded in spirits as well, wine was a very special item, and the 17th century Dutch dominated the wine and spirits trade. As I mentioned, wine was looked upon as a luxury. Bad or low quality wine was known as slootwater or ditch water. Most of what was imported was “new wine” or wine that was not to be aged. That had to do with potential storage difficulties. When in the 30 Years War, access to sweet Rhine wines was limited, the Dutch traders took Sauterne made from white grapes and stalled the fermentation process to keep the sugars in and make it a sweet wine. It is estimated that in a one-year period, 1667-1668, there were 22.6 gallons of wine consumed per person (literally for everyone, man, woman, and child). Of course it was the adults that did the drinking, and one sees the effects of that wine consumption in the work of artist Jan Steen.

Besides being a wine merchant, the wine trade was the source of three other profitable professions. One was being a wijn roeiers, or basically someone who measured quantities and quality of wine for tax purposes. It is their figures that create the picture of wine consumption stated in the previous paragraph. Another profession was that of the painters, like Claesz, who made a good living painting banketje or banquet paintings so that the wealthy citizens could show off their wealth in paintings of their elegant glassware and sumptuous table offerings. It was a way to have their wine and drink it, too. Finally, the nerdowells as always found a way to take advantage, which means that smuggling was a profitable profession. This also means that the actual consumption of wine (and spirits) was actually higher than that counted by those wijn roeiers with their gauges.

While the Netherlands currently has just a fledgling wine industry, it again has to deal with the difficulty of the climate and its location, which both affect the wines that can be produced. Of Art and Wine (April 10, 2020) took a look at the wine industry in “Carel Fabritius’ Beloved Goldfinch and Netherlands Wine.”(The bottle is an antique onion-shaped Dutch wine bottle.)

So yes, for the love of wine, the Dutch have had a long history of making things work, whether it is getting around trade restrictions imposed by war, dealing with making wines sweet when the sweet ones they wanted were not available, or striking out on their own winemaking adventures. One can only say Bravo!

Articles consulted for this post are the following:

“Dutch Burghers and Their Wine: Nary a Sour Grape” by Henriette Rahusen for the National Gallery of Art www.nga.gov This website also offers a very nice film on the Dutch and wine in the 17th century.

“The Dutch Wine Trade in the 17th Century” by Aaron Nix-Gomez on History of Wine webpage, hogsheadwine.wordpress.com

Of Art and Wine affiliates with Bluehost.com and   CellarsWineClub.com and may earn from qualifying purchases.

©marjorie vernelle 2022

Coming Soon: El Greco: A Man of La Mancha, and the Castilla, La Mancha Wine Region.

One of the most famous hands in painting, this one by El Greco, the Greek immigrant to Spain who became one of its most famous painters. He is known for his many portraits of Toledo, a key city in the Castilla, La Mancha wine region.

The Landscape of Imagination and Terroir in Winemaking.

Grizzly Gulch Valley, Okansaung, Vermont by Joseph E. Yoakum

This painting is the cover photo for a very civilized item, a book on art, which is normally a calm and reassuring thing. We have them on the coffee tables in our livingrooms after all. However, when one looks at this terrain and then reads the title of the book, What I saw, one can become a bit unnerved. Where on earth does one find anything like this? I know it says Vermont, but really? The artist, Joseph E. Yoakum, says he saw this, but where? My sense is that the artist perhaps felt the energy of the place and represented that symbolically by the energy in his art, which relies heavily on imagination.

Vermont Ski Resort area including Grizzly Gulch. Hover over image to magnify.

Here is a photo of that area mentiond in the name of the painting. We see mountains and forests in grays and the white and blue of the sky. In looking at Yoakum’s work, we get the thrust of mountains, done in his ballpoint pen work in vertical lines, black on gray. The idea of rock having been pushed up from the earth comes to mind. The ridges and ravines in the area give it a hard unwelcoming look. The definite feeling of a natural descent through this rocky landscape is apparent as one sees trails everywhere. The hills in Yoakum’s work exaggerate this barren landscape, which when covered with snow would be great for skiing (hence the only view I found of the area was a ski resort map), but would otherwise be rather desolate. The artist seems to have sensed this, for he shows the hills like giant claws that seem to be grasping and tearing apart the valley that lies between them. The river flows down at a death defying angle, channeled by the striations in the blue land on either side of it. The whole effect is dizzying. Then there is the name, Grizzly Gulch Valley, which evokes the idea of sharp grizzly claws ripping and tearing. With all of this combined, one can actually see what Yoakum saw on a metaphorical level.

Mt. Vesuvios of Apennes Alps near Naples, Italy, c. 1970. Joseph E. Yoakum, pen and colored pencil on paper. (The spelling is the artist’s)

Though Yoakum traveled quite a bit in his life, his life in 1970 was confined to his storefront apartment on the south side of Chicago. I doubt that even in his earlier life he saw the scene above. One thinks of the Bay of Naples, with the oddly shaped mountain, which blew its own peak off in 79 A.D., and the huge city that lies at the base of that dangerous mountain. Yoakum, in his mind’s eye, has given us an energy representation of the region. The white strip that flows down and divides into two streams is reminiscent of a lava flow, though not in red. The red is in the shape of a mountain. Notice that the other mountains on the left are green with some in pale yellow. Also on the left is what looks like a purple bridge. It is not clear what the tree-like markings are that one sees through the trellis on that bridge, but one does get the overall feeling of countryside. On the right side are things that look like rock formations.

One can only guess at what Yoakum saw as he envisioned this area, but the striations on those shapes might indicate violent earth movement. Certainly the way this landscape is shaped creates a funnel for a downhill output of lava from the mountains. While this piece has color added, it again can be seen as symbolic: the red for the volcano, the mountains in greens and yellows on the left, and on the other side, the destructive aftermath of any volcanic eruption, represented by oddly shaped, crusty rock formations. However, as always, one must ask, if this is what Yoakum saw, why did it come to him this way?

To say that Joseph Yoakum (1891-1972) was an extraordinary man is an understatement. Born in Walnut Grove, Missouri, one cannot say that he really grew up there. In 1901 at the age of 10, he literally ran away with the circus, the Adams Forepaugh Circus. He wound up doing a stint with Buffalo Bill’s Wild West Show (perhaps there is where he developed his leanings toward Navajo culture). From there he joined the Sells Floto Circus and traveled to China in 1902 at the age of 11.

Needless to say, he did in fact see many things. He returned from his adventures in 1908. In 1918 he joined the U.S. Army and was sent to Quebec and then to France, where he worked on repairing railroads. Once the war was over, he returned to the U.S. and until the 1960s lived what would seem like an ordinary life, married twice, and moved around the country a lot. It is not until 1962 when he was “motivated by a dream that told him to create art” that he began to do so. This was the time after the death of his second wife, when he moved into that storefront on the south side of Chicago. In 1967, a professor of anthropology from Chicaco State College, John Hobgood, stumbled upon Yoakum’s storefront in the windows of which were Yoakum’s drawings. This discovery brought about an art show at the gallery, The Whole, and an article on Yoakum in the Chicago Daily News, “My Drawings Are a Spiritual Unfoldment.”

The 1960s was a time in which there was more emphasis on non-Western art, such as African, Middle Eastern and Native American art. The focus was on the cultural and spiritual imperatives of the artists rather than looking at so-called “primitive objects.” It was also a time of black awareness and the Black Is Beautiful movement. Yoakum, who was African American, probably inherited some Cherokee blood from his father’s side of the family, but veered more to the Native American side. Though supposedly having Cherokee blood, he renamed himself, Nava-Joe and claimed that he was born in Window Rock, Arizona. Though he had obviously lived his life as a Black man, he created this imaginary Native American existence. Some have said that he just thought that Nava-Joe sold art better than “old Black man.” However, Yoakum disassociated himself from African-American culture in favor of Native-American culture or his perception of that culture. In so doing, he stepped outside of the growing interest in African-American art and stepped away from the various artists involved in producing that art. For a fascinating look at this identity issue and Yoakum, see the excellent essay, “Back Where I Were Born: Joseph E. Yoakum and the Imaginary Indian,” by Kathleen Ash-Milby in the book What I Saw.

Yoakum’s “exciting to ponder, difficult to describe art” ( quote of Jim Nutt, an artist and client of Yoakum) became very popular among the artists involved in the School of the Art Institute of Chicago (SAIC), many of whom bought his drawings. Artist and SAIC professor, Whitney Halstead, became particularly close to Yoakum and strives to place Yoakum into an art historical context (see reference below). However, Yoakum is hard to peg. His imaginary landscapes are more sophisticated than “naive” art, and they did not fit into the category of African-American art traditions of social issues and history that the work of Jacob Lawrence spearheaded. Rather like Norman Lewis, who became an Abstract Expressionist, something completely outside the box that African-American art was place in, Yoakum dived deep into the imagination to do these landscapes of the places he saw in his mind.

Tornado In Action in Iola, Kansas in 1920 by Joseph E. Yoakum

Here is Yoakum dealing with something he must surely have known in physical reality growing up as a child in Missouri: tornadoes. We see how he has lined the earth to represent perhaps the furrows of planted crops. We see that the tornado had ripped a wide space in the middle of the picture, disrupting the continuous horizontal furrows of the field. Here and there are strange objects, perhaps ones that had been sucked into the vortex of the tornado and spun out of the top to land as debris scattered over the area.

Whatever one thinks of Yoakum’s life and his artistic works, his vision of landscape takes the viewer on a far journey into the imagination. His art was originally considered Outsider Art, which is art produced by those who do not come through the normal avenues into the art world. However, he is someone who strove to do what he could with the materials he had, often working on buff colored letter paper called “Fifth Avenue,” which he purchased from his local F.W. Woolworth store. He used simple pen and ink, and sometimes Weber Costello pastels, which he preferred to watercolor as the latter was harder to control. From those simple inexpensive materials and his grand imagination, which is what probably led him to run off with the circus back in 1901, he left us a treasure trove of mind-scapes to enjoy and to ponder.

One final note: the beauty of his work has been noticed in Europe where the company Lemaire has a line of clothing featuring Yoakum’s art work. It is called “Ssense,” and I leave you with pictures of some very expensive pieces printed on silk. The company refers to Yoakum as Native American, so it seems that he has finally gotten the ethnic identity he imagined himself to be. flaunt.com

Images of Yoakum’s work are used in accordance with Fair Use Policy for purposes of review and critique.

Resources used in preparation for this article are as follows:

Joseph E. Yoakum What I Saw by Yale University Press with the help of The Art Institute of Chicago, The Museum of Modern Art, New York, and the Menil Collection, Houston. The book is a collection of essays, including to one mentioned above by Kathleen Ash-Milby and the art history one by Whitney Halstead.

For more on Yoakum’s work try these links:

www.outsiderartfair.com; newyorker.com; and artforum.com.

Marjorie Vernelle is an artist, writer, college professor, and traveler. For more see the Pages at ofartandwine.com or her author page at amazon.com and her art at Vernelle Art Boutique vernellestudio.com and original art goods at etsy.com.

Terroir, a word with one meaning but many different attributes.

Limburg vineyards in the Netherlands for production of medium-bodied reds with fruity tones.

As in Joseph Yoakum’s landscape paintings, land is variable, and that isn’t just a matter of terrain, but of terroir. Terroir (pronounced tare – WAHr) loosely refers to “a sense of place.” That seems rather vague, but if we break it down a bit, a sense of place involves more than location. It would involve an overall feeling of environment. One would consider the climate, the people who live there, the type of vegetation and animal life of that area, and certainly any special products. When it comes to wine, the idea of special types of wine that are grown on certain types of soil which affect their flavor adds dimension to the term terroir. Since this is a French word, best that we go to French wines to talk about it and compare its effects.

Vineyard for Beaujolais wine. Photo credit to Pierre-Axel Cotteret on unsplash.com

Vinevest.com describes terroir this way: “‘Terroir’ is a French word that signifies the natural conditions of a vineyard like soil composition, elevation, sun exposure, climate, and other unique characteristics.”  Some of the other characteristics often have to do with the winemaking culture of the area. In countries with a long tradition of winemaking, regional traditions involve the blending of grapes in certain precise quantities, as well as which grapes are aged in oak and which remain in stainless steel tanks.

For instance, a Côte de Provence rosé is made from four different grapes and in precise percentages: 45% Cinsault, 35% Grenache, and 15% Syrah, and sometimes 5% Mourvèdre. Notice that this is a regional blend of grapes that comes from years of developing this particular wine. In addition, while most of the grapes are aged in stainless steel tanks,  8% of the Syrah grapes are fermented in oak barrels to enrich the natural flavor but not overwhelm it with the buttery taste that can come from oak. The Mourvedre

grapes, which are only 5% of this blend, are added in to soften the taste. The whole fermentation process takes a short time, and the wine is meant to be drunk young. (See Of Art and Wine, The Painter of “Indecisive Colors and Côte de Provence Wine.)

Now, let’s take the case of two wines from the Loire Valley, Sancerre and Muscadet. One of the main factors in the taste of these two wines, both of which are great with seafood, is that they grow in different types of soil. The Loire Valley generally has a limestone-based underpinning. But Muscadet, which comes from the Melon de Bourgogne grape grows in the Loire south of Nantes where the soil is more granite than limestone.

As opposed to Sancerre, which has a flinty, citrus-tinged taste, that sometimes has a smoked flavor, Muscadet has a saline taste as though touched by salty sea air. In the case of Muscadet, its grape which came originally from Bourgogne (Burgundy), was a grape which in the middle ages the Burgundians banned from their soil. The grape wound up in the Loire Atlantic, where it found a good home as its salt was great with briney seafood. (See OfArtandWine.com post “Botticelli on the Half Shell with Sancerre or Muscadet).

Photo credit to vinovest.com

The article “Terroir: What Is It, and How Does It Affect Your Wine?” (click link above) names four basic physical characteristics of terroir: climate, soil, terrain or topography, and organisms in the soil. (Please note that I am not alone in my addition of local winemaking culture, as Winefolly.com also includes tradition as one of the elements in the definition of terroir.) These elements of terroir play a role in the pricing of wine and whether or not it is granted a defined appellation of origin (AOC Appellation d’Origine Controlée). This AOC qualification indicates quality and with that a higher price per bottle.

Unfortunately, when it comes to wines grown in the New World and other places where the original cultures were not winemaking cultures, there is no baseline by which to measure the qualities of terroir needed to go into defining specific ones. However, we do see some distinctions, for instance, in the winemaking regions of the Pacific Coast. California produces a variety of wines in regions throughout the state, while Oregon is known as a mono-grape culture since it focuses on the production of fine Pinot Noir. Washington has concentrated on red wines, Cabernet Sauvignon, Pinot Noir, Syrah, and Merlot. Hopefully, as those winemaking regions develop more history with cultural winemaking knowledge particular to each region, along with the climate and soil requirements, terroir will begin to have meaning there, too.

So the shape of landscape takes on a variety of meanings, whether in the imaginative art of someone like Joseph Yoakum or in the complex elements contained in the definition of terroir. Both of these complex items give us the benefit of their “exciting to ponder, difficult to describe” essence and allow us to savor the richness that comes from complexity.

Of Art and Wine affiliates with Bluehost.com and    CellarsWineClub.com and may earn from qualifying purchases.

©marjorie vernelle 2022.

Coming Soon: Art History C.S.I.: The Night Watch as a Crime Scene. For the Love of Wine!

The Night Watch by Rembrandt, 1642. commons.wikimedia.org

This painting has become an emblematic Dutch national treasure, which far from a static portrait of one of the companies or guilds in 17th century Holland, is a portrait with a number of mysteries, including a gun that is being fired. Come explore the mysteries of The Night Watch and look at the world of the Dutch Wine Trade.